Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Wednesday, April 20, 2022

Show Your Childfree Friends the Love


I sometimes listen to the podcast "Mom and Dad are Fighting" in which listeners write in to the show's three hosts to answer parenting questions. I subscribe to a few different advice podcasts, though I usually gravitate more toward the comedic. In this case, though, while the hosts Zac, Elizabeth and Jamilah don't take themselves too seriously, (especially when sharing their parenting fails), they do take their listeners seriously. They often agree and support each other but come at parenting with different experiences and perspectives.
In a recent episode, they heard from a person who does not have kids but who wants to support their friends who do. The writer reflected with disappointment and grief their experience of feeling uncared for and unsupported by their friends with children after a big accomplishment in their life. This hurt in a particular way because of the care they have always tried to show their friends and their friends' children. (I mean, this person without kids listens to a parenting podcast!) They wanted to know: is this just their friends? How should they talk to their friends about it?

I immediately thought about the church's history of either wringing out or hanging out to dry people in the church who don't have children. Weird how these two laundry metaphors both get at the way we take our childfree folk for granted, either assuming that because they don't have kids they have all the time and energy in the world for all the church tasks and roles OR planning events and activities only with children and their nuclear families in mind.

I think we do okay in our congregation at not making assumptions about people based on their age and/or life stage. I think we try to be inclusive. But I have had conversations with people in our church who feel like they have not been celebrated in the same way as their peers who are having babies or left out of conversations about aging when their peers are entering empty nest phase. I feel personally implicated. It's too easy to get busy with all the kid stuff and to gravitate to other parent-friends because our paths cross at kids' activities or in the school drop-off line.

If you are a parent, I hope you reach out to someone in your life who doesn't have children to ask what's been up with them lately, celebrate a milestone or offer encouragement. Having people in my own family's life and in our church who do not have kids, whether by choice or by circumstance, is a gift! Beyond the ways these child-free folks share themselves in love and care for us, they model for our children multiple ways of living full, connected, meaningful lives as adults that have nothing to do with raising children. It is so important to name their belovedness.

Elizabeth, Zac and Jamilah of "Mom and Dad" encouraged the letter writer to share their disappointment and hurt directly with their friends. But I hope that our friends and siblings in the church won't have to say something before we let them know how beloved they are in God's eyes and in ours.

Wednesday, May 13, 2020

Love Is...



"Can I help you?"

"No, I have to work."

A minute later, "Can I help you now?"

"Not really, I'm reading something."

"But what can I help you with?" He is plaintive.

Regardless of my insistence that what would really help the most is putting away the toys in the living room and taking the laundry out of the dryer, the pleas continue. This along with calls to "Look at me" and "Can you do something with me?" and "I'm bored!" are more or less constant throughout the day. I finally gave in.

"Okay, you know what you can help me with? I'm going to write an email to families from our church. What should I say?"

"I love you and Orie loves you." he replies immediately.

My annoyance and impatience melt and think, that even fits with the Bible passage I'm working on!

"Can I write it?"

I sigh but tell him sure and he climbs on my lap to create the screen cap above. It takes a long time.

I'm not sure how y'all are filling your days and caring for your kids, but this is pretty much what work looks like for me right now. Except most of the time I'm not a lot less understanding and probably more often than not I snap, "Just go to your room!" or "Can you just stop asking for snacks for FIVE MINUTES so I can finish a thought!?"

Yesterday both my kids helped me with a project that some of y'all and your kids are contributing to as well. We recorded some short sections of the passage from 1 Corinthians 13 which you'll most often hear at weddings: Love is patient, love is kind, it isn't jealous, it doesn't brag, etc. All these attributes of love which are so often virtues extolled when celebrating a romantic relationship didn't have romance in mind at all when they were written.

Paul wrote to a church where people were having trouble getting on the same page about what it meant to follow Jesus. Not unlike the church today! In Corinth these Jesus-followers might not have chosen to be a faith family but they were stuck with each other because as disciples of Jesus they were the church.

These days the people we're stuck with are our own family members. You may not all have active and insistent five-year-olds in your homes, but possibly you do have people at home who take work to love sometimes.

When Paul says, "Love is patient" or "Love does not make lists of complaints." or "Love trusts" I think of all the ways that in my relationships with my family members I am impatient, that I let the complaints stack up, that I am suspicious or untrusting. Now, everything has changed. JK, reflecting on this passage hasn't put an end to my impatience. I am failing constantly. But maybe a little less constantly? I did let the kid sit on my lap instead of putting him off for the thousandth time.

But I have hope! When we were working on our videos and I was inviting Orie to say "Love never fails," into the camera. His sister in classic teen says, "Uh, yeah it does." The thing is, though, God's love doesn't. That's where I get my hope. My love will probably fail a million times. But as I try and fail, God's love will not end.

It was a joy for me to record my kids speak (and shout and giggle) Paul's words of love with enthusiasm (a little too much enthusiasm maybe - tune in Sunday to see) and I was overjoyed with all the kids also interested in taking part. I'm really looking forward to seeing and hearing them and to figuring out how to put all these words about God's love together in the video for our scripture reading in Zoom church.

Folks, we're figuring out news ways to love each other and our families. We're figuring out new ways to be together all the time. But thanks be to God, who is also here and loving us all the time.

You're doing a great job!

Wednesday, April 29, 2020

Tantrums and Meltdowns and Grief


"She's having the tantrum you want to have."  This is the response of a grief specialist to parents who are trying to understand their preschooler's erratic behavior after a late-term miscarriage.  A death that they were grieving and coming to terms with as well as learning how to talk about with their living child.

This story is part an essay about children and grief in the book When Kids Ask Hard Questions: Faith Filled Answers for Tough Topics.*  I've been dipping in and out of this book for awhile, on topics ranging from bodies to money to race to relationships and a lot of ground in between.  I haven't finished it yet but the section on loss just seemed like the right thing to read after a long day and wakeful night.  A day and night after which I felt deeply the opening phrase.  Cause, yeah, I sure feel like hitting and screaming and I've done my share of crying.

There have been many times in the past couple of months (we're coming up on months already!) when I have watched my child melt down, and wanted to respond with empathy but could only offer my version of the tantrum which is to snap, or yell or issue an ultimatum.  And there have been times when I have been able to hold him and listen and take deep breaths together and move through it.  I can see how little control he has over anything - even less than usual - and how small his world has become.  He's grieving.  We all are.

"She's having the temper tantrum you want to have," we both took deep breaths. She was so right, and we had missed it.  Through her clinginess, outbursts, tears and emotion our daughter was exposing the emotional instability within out entire family. We all wanted to scream, we each needed to hold tight to one another in the middle of the night, and we - individually and collectively - felt compelled to cry out to anyone who would listen that life simply was not fair." 

The authors of the essays in this book are about the loss of people in their lives. Loss of a parent or spouse is a traumatic event for a family and it's not like what we're experiencing in this time of pandemic.  But we are experiencing loss: loss of friends, loss of activities we love, loss of control, expectation and hope.  And even if our children aren't feeling all those losses for themselves, they certainly can sense their parents and other adult's grief and anxiety.

Even though these essays were about grieving the loss of persons, there were a few pearls I found helpful.  Top of the heap was, it's okay to show your kids that you're grieving and to talk about why.  And the companion to this is to make sure you're taking care of yourself and your own emotions, have someone to talk to and process your own feelings.  That processing (not with your child!) might also help give you the language that will develop your child's vocabulary of emotions, which both they and you need to be able to communicate what you're feeling.

There are probably scores of books out there that deal with kids and loss - I actually have several picture books on my shelf - but I found it helpful the specifically faith-oriented way that I was continually reassured of that God's love endures.  That God too grieves with us.  That faith doesn't demand that we put on a happy face.  Thank God!

Parents, friends to children, you're doing a great job! Even when you feel like you're not.  This is a hard thing that we're doing.  Keep breathing and know your belovedness, your children's belovedness.  We're in it together somehow.
--
* Handily, when I went to the link above for the book, I found out it's currently on sale. Just sayin' :)

Tuesday, February 13, 2018

Hearts and Ashes

"Create in me a clean heart, O God, and put a new and right spirit within me." These are the words we hear or sing or recite each Ash Wednesday when we come before God in petition.  When we invite God to make our hearts new, having failed to love God or God's people as fully and wholly as we should.  We are marked with ashes as a reminder of our humanness - that very thing that identifies us as created in Gods image and that causes us to mess up.

Still God is faithful.  God's heart is for us.  As we progress through Lent this year we will hear in worship (or you can follow along yourself here) the story of God's covenant love for all creation and for us in particular.  One of my favorite texts of this season comes near the end. "I will put my law within them," God says, "and I will write it on their hearts; and I will be their God, and they shall be my people." This is written in Jeremiah to a people longing to feel connected to God again.

This is an intimate kind of law.  It is a law of love that will be known to us because God is within us, loving us from the inside out.  A love so known to us that we cannot help but show it and live it.  A love so strong and so much a part of us that when we don't show it and live it, it will endure because God endures.

People often give something up for Lent.  I have, myself, opted for the classic giving up coffee or chocolate.  I've also fasted from Facebook or other media.  If that's a practice that works for you as a posture of prayer, a way to connect your heart to God's heart, great!  If that's not your gig, or if you're looking for something to practice with others, or with your family, what about some of these:
  • send a handwritten card or note to someone each day (or let's be real: each week)
  • deciding on an amount per ounce of water everyone consumes to donate to a water charity
  • collecting and donating a bag of toys, clothes or clutter, one item each day
  • doing a random act of kindness each day
  • reading through one of the Gospels, (this year it's Mark - the shortest)
  • print out a 'Praying in Color' lent calendar and fill in each day with a doodle or a color that illustrates a prayer (scroll down a little to see the pdf links) or make your own.
  • Create and decorate a donation box and put something in it each day to bring to a local foodbank
  • Create a thanksgiving wall or poster and add a note to it each day. Or go the extra step and make it a tree - by the end, as spring arrives, the tree will be full of leaves
Most of the suggestions above are from the Practicing Families site or my own head, but for more and more detail try Traci Smith's website.  Her book Faithful Families: Creating Sacred Spaces at Home has wonderful ways of making room for God in the everyday life of family. 

May your hearts be pliable to God's to the writing of God. 
May God's heart be the heart in which you find home.

Wednesday, April 20, 2016

Marked with Love

John 13:34-35 is the lectionary text this week, but since we're doing a series on Acts, I won't get a chance to expand on this very valuable analogy.
I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another. By this everyone will know that you are my disciples, if you have love for one another.
If this short teaching from Jesus could be summed up in an image it would be the basin and towel with which he had just washed his disciples’ feet.  He had stooped and taken their feet in his hands,  cleaned the dust and dirt of the day from them and with care dried them.  And then he had instructed them to go and do likewise.  They are to make themselves known as followers by acts of humble service and loving care.

It is by a love like this – humble, willing to serve, possibility even willing to die – that should set the disciples of Jesus apart and make them visibly marked as his followers.

As the parent of an 8-year-old I have become very familiar with marks that set individuals apart.  I’m talking about My Little Pony: Friendship is Magic and the image on the flank of everypony in Equestria: the cutie mark. Each pony is marked with an image that represents their special gift. Often the gift and the cutiemark that it represents are way each pony serves their community.  The pony who’s marked with butterflies loves and cares for animals and nature.  The pony marked with apples farms and feeds the town. 

Cute though the marks – and the message – may be, the series’ emphasis on relationships, welcoming strangers, second chances, making friends out of enemies and discovering the way each one can contribute to the strength of the community has been a great seed for conversation about those things.  There has been much speculation in my household about what each of us might have as a cutie mark if we were ponies.  What one image sums up each of our special combinations of gifts and interests in a tattoo-like mark?

As Jesus’ disciples we know that we do each have gifts which we have been given by God.  These are the things we’re good and the things we love.  The things that work together with the gifts of others to build community and show God’s love to the world.

The love by which Jesus loved his disciples and the world is a powerful love.  We are charged with bearing that love in our lives now.  Jesus passes his very love onto us and we are branded.  And the way we put that mark on display is through the humility, service, care, compassion and non-violent acts of just peace.  Whatever each of our particular ‘cutie marks’ might be we are all marked and can be identified as Jesus’ disciples by his love.

- - -

Finally, because the internet, these. 
  


  

Monday, February 29, 2016

Mother to the Lost: a Monologue

Seattle Mennonite Church
Luke 15:11-32

Let me tell you about my family.  I am married and I have two sons.  I love my sons.  I love my husband.  Yet my loving them does not make them love each other well, and loving them only deepens the grief when they are estranged or conflicted.

When he came of age, my younger son came to my husband and made a demand, “Give me my half of my inheritance.”  To hear it, I was aghast.  I was aggrieved.  I could barely believe it.  I did not think that we had raised a son to offer such disrespect and I questioned: Had we been too permissive?  Had he always felt such entitlement?  Where had I gone wrong? 

Maybe you already understand this: he essentially was saying to his father, to me, to his community, ‘I wish you were dead.  You’re nothing to me.’ What kind of a son treats his parents like that?  I was angry!  At my son and at my husband.  Because what does my husband do?  He gives in.  He talks to the neighbors to negotiate selling off land.  He liquidates some of our holdings.  He auctions livestock.  He hands over fully half (half!!) of our family’s livelihood to the boy!  He was a boy!  Foolish and vain and ungrateful.  And ignorant and naïve.

I heard the neighbors.  I knew the gossip.  The whole village thought we were irresponsible, undisciplined parents.  I was implicated in my crazy husband’s actions too.  They thought our whole family was crazy, and who wouldn’t?  Any sane father would refuse!  Would say, ‘Young man, your responsibility is here.  Your responsibility is to get married, have a family, to care for your mother and for me in our old age.  We didn’t raise you so you could leave us.  Shape up! Go back to work.’  As the head of the household he certainly would have had the right.

But he let him go.  So I had to let him go too.  We all did.  My boy had declared us dead, but when he left, it was as if he was the one who had died.  To not hear from him, to not know where he was or how he was faring.  There was nothing I could do. He could have been dead for all we knew.
Just like when someone dies, there was a hole.  I grieved.  And somehow life kept going, find a new normal.

Ever the responsible, my elder son just kept his head down, diligent as always.  It was a burden on him.  Now all the responsibility would be his but he was resolute.  A hard worker.  He’s a perfectionist - with himself and with everyone else.   Classic older child, really.  He never gives himself a break, never takes a day off.  My husband would never have thought to suggest it.  Life had found a new normal but it was a sort of half-life.  

I think the village saw this too.  We may have been irresponsible and crazy, but my son was the one who had abandoned us.  They saw the way our he cut us off and I knew they had the qetsatsah[i] all planned.  If he would ever show his face in the village again, the jar would be broken, the burned corn would be spilled, his name would be proclaimed and he would be ritually broken off from the community.  No better than a Gentile.  I have to admit, I was angry with him for leaving us but I was also grieved.  And I would be heartbroken were such a thing to happen.

It was hunger that put him back on the road to us. I knew there had been famine not so very far from us. And sure enough that’s where the young man went.  Lost it all.  Every last penny.  I don’t know who saw him first, but my husband got wind of it and I have never seen anything like it.  He was out like a shot – arms pumping, legs flying, kicking up dust.  No way for a grown man to act, the patriarch, the master of the house.  He was making a fool of himself.  I was glad to see the boy too.  I could barely breathe, in fact.  But the man was making himself ridiculous.  Again.

I’m sure that kid had his speech rehearsed.  He was always a big of a schemer: “I have sinned before heaven and before you…”  A hungry belly will do that.  But before he could get it all out, it was all robes and ring and sandals and fatted calf.  Musicians and dancing and feast.  Before he could speak the word to his speech but before anyone could organize the qetsatsah.  That boy may have spent everything and learned nothing, he may have been brought low and gone hungry, but he was not cut off.  I’ll give my husband this: he thought fast.  He looked like an idiot giving up all that property to a son that as good as proclaimed us dead.  And he looked like an idiot to prevent that son from being made as dead himself.  He brought the boy back.

I’m not sure my elder boy was so happy about that, though.  In fact, I know he wasn’t.  I mean, how does it make him look, after all.  He doesn’t like looking foolish.  But it all happened so fast no one had even gone to the field to get him so he arrived in the thick of it.  And like it or not, it was his responsibility to go in, to honor his father’s decision, to join his father as host.  He didn’t like it when his brother disrespected his dad but now what did he think he was doing?  Pouting and raging outside when his father and brother were inside. 

And again, my husband, paying no mind to his duty and position, leaves the party to beg and plead.  And he got an earful: “This son of yours spent all your money on whores!”  He almost spat it.  And I mean…where did he get that idea?? None of us know where the money actually went.  He hadn’t even talked to his brother yet – not that he acknowledged that they were even related.  His father is trying to bring him around. 

And here we all are.  Three lost boys – well, men – one lost and then found but maybe still lost to any understanding of what he really did to us and what this welcome back really means.  One lost in his anger and resentment, refusing to come in, to accept restoration for himself as well as his brother. One lost to any semblance of dignity and decorum and authority of position but wanting more than anything for both his boys to be restored.  Willing to let all that go.

But I love them.  God help me, I will always love them.  They are my sons.  He is my husband. And I pray: God, in your mercy, restore what is lost.  Restore them to you and to each other.  May not my love but yours reconcile.  In your mercy may a way be made where it seems as if there is no way.  In your mercy, God, may my sons and my husband find a place at the table and feast together.




[i] Thanks to Barbara Brown Taylor’s essay,  “The Parable of the Dysfunctional Family” for introducing me to this notion of qetsatsah

Thursday, August 30, 2012

God Loves People with Guns


The current issue of Geez magazine is all about stereotypes.  What kinds of assumptions do we make about people based on gender, skin tone, age, country of origin, religious affiliation?  The magazine examines all these and more.  The first piece in the magazine is a list of 'Contradictions: 10 stereotypes held by one of more Geez editors.'  Number 4 reads as follows, "People who regularly read the Bible are unredemptively lost to a conservative worldview that oppresses everybody, including themselves. Of course, Jesus loves them anyway." This made me chuckle and Naomi asked me what I was laughing at so I read it out loud.  

I’m sure she didn’t even understand half of those words, but she said, “Really?” 

So, I answered in all seriousness, “Yes, of course.  Jesus loves everyone.”

She looked at me skeptically.  “Does Jesus even love people with guns?” 

Busted.  We’ve worked pretty intentionally at talking about how guns hurt people, about how Jesus wants us to be peacemakers, about being a family that doesn't even play at or pretend to hurt or kill.  I thought that we’d also talked about God’s love for everyone, even the person who hurts others or does bad things.  But it seems that in all our intentionality with teaching peace, we neglected to teach about God’s forgiveness and expansive grace.

“You know that song we sing sometimes, ‘God’s love is for everybody?’” I sang the chorus.  Naomi nodded.  “Well, that’s what it’s about.  God loves people everywhere, all over the world, no matter what they’re like.  Even if they do bad things.  Even people with guns.  Doing a bad thing doesn’t make you a bad person – you’re still God’s child.”

Naomi was making an assumption – one that we had taught her – that people with guns are unlovable and that Jesus wants nothing to do with them.  The Gospel is different than that.  Peacemakers are indeed blessed, but Jesus doesn’t turn anyone away – his healing is for the daughter of a soldier as much as for the child of a temple leader.  Not to say he doesn't have critiques and biases himself (see Mark 7) but his arms are open to for everyone, 'Atheist and charlatans and communists and lesbians and even old Pat Robertson, God loves us all.  Catholic or Protestant, terrorist or president, everybody!'  God is love.

Thursday, May 17, 2012

Detectives of Divinity Easter 6 - John 15:13-17


Props: Detective gear, picture of sculpture of a heart, a picture of friends and/or a friendship bracelet, a couple of kinds of fruit.

·         Remind the children that when we don’t have Jesus with us, we need to look for clues about God in other places – today I’m looking at clues from something Jesus said
·         John 15 gives us clues about what our relationship to God is like
·         Put on detective gear and look at clues together:
o   the first clue: friendship bracelet and picture of friends – Ask the kids if they know what kind of bracelet this is?  Has anyone made one?  Jesus said that he doesn’t call us servants.  Instead he calls us friends.  Can you think of someone who is your friend?  You tell each other everything.  You love each other.  You spend lots of time together.  You pick your friends – it’s not like family where you have no choice.  Jesus chose us to be his friends.
o   the second clue: fruit – Jesus said that when he chose us, and when we become friends with him, we will bear fruit.  Do you think he means fruit like this apple?  Or this orange?  Do you remember the song you learned from Bryan about the fruit of the Spirit?  (sing) “The fruit of the spirit is love… joy…peace” (patience, kindness, generosity,faithfulness, gentleness, self-control)That is the kind of fruit that we can learn when we practice being friends with Jesus and with each other.
o   the third clue: heart – what do hearts usually mean?  LOVE.  One of the most important fruits of the Spirit is love.  If we keep choosing to be friends with each other, and with other people, we will keep practicing love.  And love isn’t always just a feeling, it’s doing all the hard things, like being patient, and kind and generous and faithful…all those other fruits that we sing about .  It’s a choice.  But even when we don’t do it so well, Jesus loves us so much and we can count on that always. 
·         This week’s clues are hard…it’s hard to know how to act, or be or what to do when Jesus isn’t right here telling us.  So, just like always we need to look to each other and count on our friends to help us.