Maybe you, like me, have been talking in your households about the recent leaked draft opinion about overturning Roe v Wade. Maybe you've been talking with your partners and friends. Have you been talking with your church? There are people in your church who have had abortions. Maybe you are one of them.
We progressive Mennonites are not alone among progressive Christians who are vocal about many liberal leaning political issues but shy away from talking openly about abortion because of the shame and secrecy that surrounds our experiences of it. But one third of people who can bear children will have an abortion in their lifetime and the majority of those who receive abortion healthcare in the US are already mothers. We are not excluded.
My teen (whose most recent future career dream is OBGYN, incidentally) was listening in when her dad and I were discussing our disgust and disappointment about the likely SCOTUS ruling, asking questions about it, about the implications. We talked about some of the other likely outcomes: that this ruling will disproportionately affect people of color and those who are poor. That unwanted pregnancies increase poverty. That those who can afford to receive care will come to places like Washington to receive it, which will impact access for everyone. We shared our frustration that those who profess to be pro-life seem not to care much for the lives of the children and families affected.
Later, after some reflection she asked some more personal questions: Would I have an abortion if I got pregnant now. What should she do if she became pregnant? Yes, I said. Without hesitation, I would have an abortion. And while I would want the choice to be hers, I would support her in seeking an abortion. I believe all of our children who can or will be able to become pregnant and all of our children who might partner a pregnant person (ie. all of them!) should also hear this affirmation.
The God who created us cares deeply about us. About our children. God's love for us and for each human life is for the whole of our lives. I believe this means that I need to be sensitive to the ways that pregnancy and birth affect the whole lives of the people whose bodies carry a pregnancy and care for those who will be born. God wants us to thrive. That is the meaning of shalom. We are a shalom people.
The God who created us cares deeply for our freedom. God wants us to make choices that will care for our own health, the health and vibrancy of our communities and the health and flourishing of the earth. God gave us both this freedom and the responsibility to steward and care for the earth through the choices we make. God values our personhood and the ability we have to care for creation and for our own bodies.
I thank God for abortion. I thank God for abortion in the same way I thank God for birth control and for the miracle of medical science that can offer non-fertile people the ability to bear children. In the same way I'm thankful that after I miscarried, I was able to receive the surgical procedure that I needed to prevent abnormal cell growth in my body. I thank God for these interventions which give us the ability to create families (or not!) and have lives and children that can be healthy and whole and thriving in our and God's loving care.
If you are looking for more faith-based support for abortion care, I encourage you to check out the Religious Coalition for Reproductive Choice. For scholarly Biblical understandings that counter the conservative Biblical narrative try the writing of Rev. Dr. Cheryl Anderson. And for a compassionate look at the balance between the sanctity of human life and the sanctity of freedom of conscience see the Salt Project. Please also learn more about Viva Ruiz, the artist whose work is pictured above at ThankGodforAbortion.com.
If you are advocating around abortion as healthcare, I encourage you to do so a person of faith. As a person who is seeking shalom in the world - God's vision for a Just Peace for all of creation. May we together grow into God's vision.
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